Reshaping Narratives: Reproductive Justice among Women in Kashmir - MHI

CONTEXT

07

HUMAN RIGHTS

Reshaping Narratives:
Reproductive Justice among Women in Kashmir

Lived Realities and Ways Forward

Mujataba Noorul Hussain and Mahnaz Ajaz

AUTHOR

Studio Ping Pong

illustrator

illustrator’s bio

Amreeta Banerjee

Alice A. Barwa completed her MA in Education from Dr. B.R. Ambedkar Univerity, Delhi (AUD), in 2022, and is from the Oraon Adivasi community, a native of Chhotanagpur Plateau, Chhattisgarh. She has been an advocate for Adivasi rights and voices as a member of an Adivasi youth collective @TheAdivasiPost, and has been an Adivasi youth representative at UN Climate Change Conference in Glasgow, Scotland, in 2021. Her research interests include education, culture, sociology, and linguistics.

Globally, women’s reproductive health is a major determiner of their mental health. A study reviewed 219 pregnancy-related deaths among 9,894 women in 3 rural areas of Haryana state in 1992 and found that 20% were due to postpartum suicide. Generally among women, suicide or parasuicide (thoughts of self-harm) is up to 20 times more common during or after pregnancy.

The case for understanding this often-ignored correlation between women’s reproductive health and mental health is even stronger in conflict regions. Though the discourse around global mental health has evolved and expanded, mental health distress caused by living in conflict regions, especially in South and Southeast Asian countries, is not often discussed in mainstream global mental health discourse in a nuanced manner. If it is, voices of individuals affected are rarely considered. This paper, which presents the findings of a study conducted in 2022–2023 in a maternity hospital in Srinagar, the capital city of the Indian-administered union territory of Jammu and Kashmir, seeks to take a small step towards bridging this gap, with a focus on the Kashmir division (administrative) of the union territory.

Kashmir’s Context and the Framework of Reproductive Justice

In Kashmir’s complex political and social landscape, women face unique challenges related to reproductive justice.

The laws of Kashmir are imbued with patriarchal norms; laws related to women’s rights face challenges of enforcement; and progressive legal reformation faces resistance from the community. This affects women’s reproductive autonomy. The prolonged conflict in Kashmir has further impacted this. In conflict zones, women face barriers to accessing reproductive and other healthcare. This has led to physical and mental health concerns. This is further exacerbated by the constant fear and insecurity of living in a conflict zone.

Many surveys indicate that Kashmiri women bear the burden of conflict in various forms, including stress, trauma, depression, spontaneous abortions, miscarriages, and the difficulties faced by ‘half-widows’ in their day-to-day lives. In Kashmir’s rural areas, the prevalence of depression among females is higher (93.10 %) as compared to males (6.8%). 

It is crucial to explore and understand these challenges within the framework of reproductive justice, which encompasses the right to have an abortion and use birth control, to have children under chosen conditions, and to parent in safe and violence-free environments. Reproductive justice also propounds that a woman’s capacity to decide her conceptive fate is also connected to the conditions in her locale and is not an issue of her choice and access alone. Instead of focusing on the means – debates on abortion and birth control that neglect the real-life experiences of women – reproductive justice focuses on the ends: better lives for women, healthier families, and sustainable communities.

Lived Realities of Women in Kashmir

We conducted a study in the government maternity hospital in Srinagar, as it received patients from all over Kashmir. Initially, it was difficult to identify survivors of reproductive violence, but with the help of resource people, 10 women were identified. Names have been changed to protect the women’s identity. 

Case Study: Faika, in her 40s, had a chronic health condition that could pose significant risks during pregnancy. However, because of familial pressures, she was coerced into getting pregnant to give the child to her sister-in-law, who was childless. She faced emotional and physical toll in complying with the demands of her marital family. Faika’s story showcases the intersection of familial expectations, societal norms, and the lack of agency over one’s reproductive choices. At the time of this interview, she was pregnant and grappling with serious health concerns.

Case Study: Ayesha, in her mid-20s, was pursuing higher education when she was constantly reminded by her family of ‘the importance’ of marriage and motherhood. Soon after her wedding, pressure mounted on Ayesha to conceive, despite her explicit wish to delay pregnancy until after her exams. On her in-laws’ insistence, Ayesha found herself pregnant within months of marriage, leaving her ‘shattered and overwhelmed’. The stress of impending motherhood compounded the academic pressures, adversely affecting her mental health. She experienced anxiety, depression, and feelings of hopelessness as she grappled with the loss of control over her body and her future. The burden of societal expectations exacerbated her sense of isolation and despair. Despite seeking support from her maternal family, their adherence to traditional values only worsened her distress, leaving her feeling ‘trapped and powerless’.

Case Study: Sara’s parents forced her to have an abortion against her will, wishing to facilitate her divorce and relieve themselves of the perceived burden of a child. Sara, in her 30s, grappled with ‘severe emotional distress and experienced feelings of betrayal, powerlessness, and profound grief’ post her abortion. 

The study revealed a lack of awareness among women regarding their reproductive rights and a deep-seated cultural stigma around openly discussing reproductive health. Many respondents conveyed having no choice over their reproductive well-being and feeling disempowered.

Abrar Ahmad Guroo, a psychiatrist in the Kashmir valley, spoke to us of the undesirable outcomes of reproductive processes, especially when the women have no autonomy, such as the experience of lingering guilt, negative image of self and society, and negative emotions regarding reproduction itself. These usually manifest as severe depression as well as adjustment issues. It would also make it difficult for these women to provide a safe, healthy, and loving environment for their children. 

Further, Guroor said, women living in conflict zones face other significant challenges – like exposure to violence, insecurity, displacement, loss of loved ones, limited access to basic services and resources, and a constant state of fear and uncertainty – which contribute to a high prevalence of stress. They not only experience direct trauma but also witness and hear about the traumatic experiences of others in their communities. These factors put the women in a chronic state of stress and fear, which can have severe implications for their mental health. It can lead to the development of various mental disorders (as clinically defined), including anxiety disorders, depression, post-traumatic stress disorder, and adjustment disorders. It can also have physical manifestations such as headaches, sleep disturbances, and gastrointestinal problems and can disturb women’s reproductive health, by leading to irregular menstrual cycles, hormonal imbalances, and increased risk of infertility. Stress can also result in decreased sexual desire and satisfaction. 

The stories of coercion, lack of choice, and the impacts on mental health the women we interviewed experienced underscore the urgent need for holistic interventions.

Addressing reproductive justice goes beyond policy changes; it necessitates fostering a culture of respect for women’s autonomy over their bodies and choices, which has long been contentious and often overlooked in Kashmir.

Deeply rooted in cultural norms, religious traditions, and the lingering effects of a prolonged conflict, the lack of choice Kashmiri women face in matters of reproduction is a multifaceted problem that demands urgent attention.

Alongside the recognition of reproductive rights and autonomy, we also suggest increasing funding for mental health services for adequate resources and staffing, expanding mental health services in underserved areas and communities, and implementing telehealth/teletherapy options to overcome barriers of transportation and geographical distance. Prioritising mental health support systems in Kashmir, coupled with comprehensive education on reproductive rights, is imperative. Empowering Kashmiri women to navigate their reproductive journeys with autonomy and dignity, which is not merely a necessity but a fundamental human right, is essential.

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references

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