Warriors Within: Decoding the Paradox of Strength and Vulnerability among the Naga Tribe - MHI

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Warriors Within:
Decoding the Paradox of Strength
and Vulnerability among the Naga Tribe

The Listening Station Project

Khekto Chishi

AUTHOR

Canato Jimo

illustrator

illustrator’s bio

Amreeta Banerjee

Alice A. Barwa completed her MA in Education from Dr. B.R. Ambedkar Univerity, Delhi (AUD), in 2022, and is from the Oraon Adivasi community, a native of Chhotanagpur Plateau, Chhattisgarh. She has been an advocate for Adivasi rights and voices as a member of an Adivasi youth collective @TheAdivasiPost, and has been an Adivasi youth representative at UN Climate Change Conference in Glasgow, Scotland, in 2021. Her research interests include education, culture, sociology, and linguistics.

The hills of Nagaland echo with tales of valour, resilience, and the indomitable spirit of its people. Deep-rooted cultural traditions tell stories of triumph over external challenges, fostering an ethos that celebrates physical and emotional toughness. Yet, this very cultural resilience inadvertently contributes to a stigma around vulnerability and mental health.  

As the founder of the Listening Station – a mental health outreach project in Nagaland that runs a helpline and a partner of Mariwala Health Initiative – the author of this essay has had the opportunity to examine this paradox at the core of the Naga identity from up close. This article seeks to explore the cultural underpinnings that shape the Naga psyche, so as to better understand the factors that affect their mental well-being.

Cultural Sensitivity in Global Mental Health

In the context of global mental health, integrating culturally sensitive mental health interventions and acknowledging both visible and invisible challenges in the community becomes particularly crucial in tribal contexts. 

India harbours one of the world’s largest tribal populations, constituting 8.6% of the total population in the country with 705 tribal groups. These communities face heightened vulnerability to mental health issues due to the impact of rapid social changes, lifestyle alterations, shifts in beliefs, and the challenges of acculturation associated with urbanisation. Despite various initiatives, including the formation of the Ministry of Tribal Affairs in 1999 and the National Commission for Scheduled Tribes in 2004 as well as the United Nations Declaration of Rights of Indigenous Population in 2007, there remains a dearth of evidence on mental health morbidity among tribal populations and their needs. The existing literature – such as the ICMR Bulletin (2003), the Report of the Technical Committee on Mental Health (2016), and the National Mental Health Survey (2016) – are inadequate in addressing mental health in tribal communities. Even the Report of the High-level Committee on the Socioeconomic, Educational and Health Status of Tribal Communities in India (2014) provides limited information on tribal people’s mental health. 

Limited research exists on the health of the constitutionally recognised Scheduled Tribe (ST) populations in India, particularly in the domain of mental health, which is already a neglected sub-area within healthcare services. The dearth of data on mental health challenges among tribal communities globally contributes to a poor understanding of their mental well-being. Despite the available data indicating worsening health indicators and reduced access to health facilities among tribal communities, the specific burden of mental health challenges within this population remains poorly documented.

The traditional livelihood system of ST communities has experienced conflicts with forces of modernisation, resulting in the loss of customary rights over livelihood resources, subordination, and low self-esteem, contributing to significant psychological stress. These communities face challenges with poor health infrastructure and limited mental health resources, both notably worse compared to other communities in similar areas.

In low- and middle-income countries (LMICs), only 15%–25% of individuals affected by mental health concerns receive any form of treatment, leading to a considerable ‘treatment gap’. Rural populations, particularly ST communities in India, encounter more substantial treatment gaps due to inadequate infrastructure and resources for healthcare delivery, with minimal capacity for providing mental healthcare.

Efforts to integrate culturally sensitive mental health interventions for tribal people involve tailoring psychological support and therapies to align with the unique cultural nuances and beliefs of these communities. This requires a comprehensive understanding of their historical and social contexts.

The acknowledgement of these factors is crucial in designing interventions that go beyond surface-level symptoms and address the deeper roots of their mental health concerns.

The Sociopolitical Landscape: Complexity in the Nagas’ Collective Identity

The Naga identity unfolds as a dynamic interplay between individual, community, and national dimensions. 

Central to the understanding of the Naga people’s dual nature of strength and vulnerability is their enduring struggle for autonomy and acknowledgement. The clash between preserving individual identity, maintaining community cohesion, and navigating the demands of national integration creates a nuanced array of challenges. This collision between the historical quest for autonomy – deeply rooted in anti-colonial resistance – and individuals’ personal struggles forms a complex backdrop to the broader narrative.

At the individual level, a Naga person grapples with the intricacies of personal identity against societal expectations and political dynamics. The historical struggle for recognition further amplifies this individual struggle. 

At a collective level, the delicate balance between affirming a distinct cultural identity and aligning with broader national frameworks mirrors the complex dance between toughness and vulnerability. Moreover, the preservation of cultural heritage is intricately woven into the collective identity of the tribe, not only serving as a source of strength but also contributing to vulnerabilities when external pressures and modernisation come into play.

Connecting the Threads: From Cultural Resilience to Mental Well-Being

The ongoing efforts to intertwine cultural elements with mental well-being in Nagaland are not standalone endeavours but are integral parts of a collective journey. Through community engagement, educational initiatives, storytelling, and tailored counselling, Nagaland has the potential to reshape its narrative – one that recognises strength in vulnerability, resilience in emotional well-being, and unity in diversity. In this transformative journey, the Listening Station and similar projects provide hope.

In its commitment to providing a platform for sharing mental health concerns, the Listening Station is a catalyst for dismantling the stigma associated with mental health. By actively engaging with the community, it reinforces the idea that each individual’s journey is distinctive, valid, and worthy of acknowledgement. Similar initiatives, like the Serendip Guardians and District Mental Health Programmes, align with this ethos, collectively contributing to reshaping societal perspectives on mental well-being in Nagaland.

These initiatives embody the belief that the collective strength of a community lies in its ability to embrace and support the diverse narratives within it to create a more inclusive society. In doing so, they foster a community where openness about mental health is not only accepted but also celebrated as an integral part of the cultural fabric of Nagaland.

The integration of mental health initiatives with cultural sensitivity is not a departure from tradition but an evolution – one that enriches the cultural narrative with resilience, understanding, and compassion. It is a testament to the strength derived from not only external battles but also the courage to confront and support the internal battles within each Naga individual.

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references

  • Government of India, Ministry of Home Affairs, Office of Registrar General and Census Commissioner India. CensusInfo. 2011, www.censusindia.gov.in/2011census/HLO/HH14.html.
  • Devarapalli, S.V. Siddharth Kumar, et al. ‘Mental Health Research on Scheduled Tribes in India.’ Indian Journal of Psychiatry, vol. 62, no. 6, November–December 2020, www.ncbi.nlm.nih.gov/pmc/articles/PMC8052874.
  • Mental Health of Scheduled Tribe Populations in India: Policy and Research Recommendations. George Institute for Global Health, January 2018.
  • Devarapalli. ‘Mental Health Research on Scheduled Tribes in India.’
  • Government of India, Ministry of Tribal Affairs. Report of the High-Level Committee on Socio-Economic, Health and Educational Status of Tribal Communities of India. 2014.
  • Gururaj, G., et. ‘Mental, Neurological and Substance Abuse Disorders: Strategies towards a Systems Approach. Burden of Diseases in India, 2005; Government of India, Ministry of Health and Family Welfare, National Commission on Macroeconomics and Health. Equitable Development – Healthy Future. 2005

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